Reading List - General Quotes on Idealism and American Values

The very concept of America is an idealistic one, where we dream of how the world should and can be and dream about what we as individuals can become if we live up to our full potential.

The American Spirit is a highly optimistic notion. Countless Americans today have unfortunately had their hearts hardened by constant cynicism. While it is certainly easy to succumb to pessimism, given how terrible the state of our society currently is, instead of wallowing in misery, we must find hope and the courage to dare to dream of a better society once more.

The quotes on this page are not as politically charged as the ones on the other pages, but they are representative of a truly American ideology and attitude nonetheless.


Helen Keller
Optimism. (1903).

"Most people measure their happiness in terms of physical pleasure and material possession. Could they win some visible goal which they have set on the horizon, how happy they would be! Lacking this gift or that circumstance, they would be miserable. If happiness is to be so measured, I who cannot hear or see have every reason to sit in a corner with folded hands and weep. If I am happy in spite of my deprivations, if my happiness is so deep that it is a faith, so thoughtful that it becomes a philosophy of life,--if, in short, I am an optimist, my testimony is worth hearing.

...

Once I knew the depth where no hope was, and darkness lay on the face of all things. Then love came and set my soul free. Once I knew only darkness and stillness. Now I know hope and joy. Once I fretted and beat myself against the wall that shut me in. Now I rejoice in the consciousness that I can think, act and attain heaven. ...Can any one who has escaped such captivity, who has felt the thrill and glory of freedom, be a pessimist?

...Darkness cannot shut me in again. I have had a glimpse of the shore, and can now live by the hope of reaching it.

So my optimism is no mild and unreasoning satisfaction."

"It is a mistake always to contemplate the good and ignore the evil, because by making people neglectful it lets in disaster. There is a dangerous optimism of ignorance and indifference. It is not enough to say that the twentieth century is the best age in the history of mankind, and to take refuge from the evils of the world in skyey dreams of good. How many good men, prosperous and contented, looked around and saw naught but good, while millions of their fellowmen were bartered and sold like cattle! No doubt, there were comfortable optimists who thought Wilberforce a meddlesome fanatic when he was working with might and main to free the slaves. I distrust the rash optimism in this country that cries, "Hurrah, we're all right! This is the greatest nation on earth," when there are grievances that call loudly for redress. That is false optimism. Optimism that does not count the cost is like a house builded on sand. A man must understand evil and be acquainted with sorrow before he can write himself an optimist and expect others to believe that he has reason for the faith that is in him.

...although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to coƶperate with the good, that it may prevail. I try to increase the power God has given me to see the best in everything and every one, and make that Best a part of my life. The world is sown with good; but unless I turn my glad thoughts into practical living and till my own field, I cannot reap a kernel of the good.

...To what is good I open the doors of my being, and jealously shut them against what is bad. Such is the force of this beautiful and wilful conviction, it carries itself in the face of all opposition. I am never discouraged by absence of good. I never can be argued into hopelessness. Doubt and mistrust are the mere panic of timid imagination, which the steadfast heart will conquer, and the large mind transcend."

"As my college days draw to a close, I find myself looking forward with beating heart and bright anticipations to what the future holds of activity for me. My share in the work of the world may be limited; but the fact that it is work makes it precious. Nay, the desire and will to work is optimism itself.

...

I, too, can work, and because I love to labor with my head and my hands, I am an optimist in spite of all. I used to think I should be thwarted in my desire to do something useful. But I have found out that though the ways in which I can make myself useful are few, yet the work open to me is endless. The gladdest laborer in the vineyard may be a cripple. Even should the others outstrip him, yet the vineyard ripens in the sun each year, and the full clusters weigh into his hand."

"...philosophy records the efforts of human intelligence to be free of the clogging material world and fly forth into a universe of pure idea. A deaf-blind person ought to find special meaning in Plato's Ideal World. These things which you see and hear and touch are not the reality of realities, but imperfect manifestations of the Idea, the Principle, the Spiritual; the Idea is the truth, the rest is delusion.

If this be so, my brethren who enjoy the fullest use of the senses are not aware of any reality which may not equally well be in reach of my mind. Philosophy gives to the mind the prerogative of seeing truth, and bears us into a realm where I, who am blind, am no different from you who see. When I learned from Berkeley that your eyes receive an inverted image of things which your brain unconsciously corrects, I began to suspect that the eye is not a very reliable instrument after all..."

"The test of all beliefs is their practical effect in life. If it be true that optimism compels the world forward, and pessimism retards it, then it is dangerous to propagate a pessimistic philosophy."

"Optimism is the faith that leads to achievement; nothing can be done without hope. When our forefathers laid the foundation of the American commonwealths, what nerved them to their task but a vision of a free community?"

"Tolstoi's strictures lose power because they are pessimistic. If he had seen clearly the faults of America, and still believed in her capacity to overcome them, our people might have felt the stimulation of his censure. But the world turns its back on a hopeless prophet and listens to Emerson who takes into account the best qualities of the nation and attacks only the vices which no one can defend or deny. It listens to the strong man, Lincoln, who in times of doubt, trouble and need does not falter. He sees success afar, and by strenuous hope, by hoping against hope, inspires a nation. ...When such a man censures, and points to a fault, the nation obeys, and his words sink into the ears of men; but to the lamentations of the habitual Jeremiah the ear grows dull.

Our newspapers should remember this. The press is the pulpit of the modern world, and on the preachers who fill it much depends."

Howard Thurman
"Don't ask yourself what the world needs. Ask yourself what makes you come alive and then go do that. Because what the world needs is people who have come alive."

"There are two questions a man must ask himself: The first is 'Where am I going?' and the second is 'Who will go with me?' If you ever get these questions in the wrong order you are in trouble."

Meditations of the Heart. (1953).

"As long as a man has a dream in his heart, he cannot lose the significance of living. It is a part of the pretensions of modern life to traffic in what is generally called “realism.” There is much insistence upon being practical, down to earth. Such things as dreams are wont to be regarded as romantic or as a badge of immaturity, or as escape hatches for the human spirit. When such a mood or attitude is carefully scrutinized, it is found to be made up largely of pretensions, in short, of bluff. Men cannot continue long to live if the dream in the heart has perished. It is then that they stop hoping, stop looking, and the last embers of their anticipations fade away. The dream in the heart is the outlet. It is one with the living water welling up from the very springs of Being, nourishing and sustaining all of life. Where there is no dream, the life becomes a swamp, a dreary dead place and, deep within, a man’s heart begins to rot. The dream need not be some great and overwhelming plan; it need not be a dramatic picture of what might or must be someday; it need not be a concrete outpouring of a world-shaking possibility of sure fulfillment. Such may be important for some; such may be crucial for a particular moment of human history. But it is not in these grand ways that the dream nourishes life. The dream is the quiet persistence in the heart that enables a man to ride out the storms of his churning experiences. It is the exciting whisper moving through the aisles of his spirit answering the monotony of limitless days of dull routine. It is the ever-recurring melody in the midst of the broken harmony and harsh discords of human conflict. It is the touch of significance which highlights the ordinary experience, the common event. The dream is no outward thing. It does not take its rise from the environment in which one moves or functions. It lives in the inward parts, it is deep within, where the issues of life and death are ultimately determined. Keep alive the dream; for as long as a man has a dream in his heart, he cannot lose the significance of living."


• The Sound of the Genuine. Baccalaureate commencement speech at Spelman College. (May 4, 1980).

"There is something in every one of you that waits, listens for the genuine in yourself—and if you can not hear it, you will never find whatever it is for which you are searching and if you hear it and then do not follow it, it was better that you had never been born. You are the only you that has ever lived; your idiom is the only idiom of its kind in all the existences, and if you cannot hear the sound of the genuine in you, you will all of your life spend your days on the ends of strings that somebody else pulls.

There is in you something that waits and listens for the sound of the genuine in yourself and sometimes there is so much traffic going on in your minds, so many different kinds of signals, so many vast impulses floating through your organism that go back thousands of generations long before you were even a thought in the mind of creation and you are buffeted by these and in the midst of all of this you have got to find out what your name is. Who are you? How does the sound of the genuine come through to you... The sound of the genuine is flowing through you.

...

[It] is the only true guide that you will ever have and if you don’t have that you don’t have a thing.

...

Now there is something in everybody that waits and listens for the sound of the genuine in other people. ...I must wait and listen for the sound of the genuine in you. I must wait. For if I cannot hear it, then in my scheme of things, you are not ever present. ...There is something in you that waits and listens for the sound of the genuine in other people. And if you can’t hear it, then you are reduced by that much."